One of the themes of my visual sociology is the representation of science. Conservation is as much about social practices as it is about earth science, biology and other natural sciences. Today’s post is about the sociology of the National Arboretum, which sits on Ngunawal country. Ngunawal people are the traditional custodians of this part of Acton, west of the city in Canberra. Less than a seven minute drive central business district, this is one of the world’s largest arboretums for rare and endangered trees. I am no arborist. I cannot even claim to be a fan of gardening. I was interested in the Arboretum first in an attempt to capture a visual sociology of Canberra, and second to see how people interact with this place as a science centre. The focus of my post today is on the social dynamics of the Arboretum, especially on community aspects of conservation and the trees that drew the greatest interest amongst the crowds I saw: the Bonsai and Penjing Collection .
Genetically modified foods are one the most misunderstood scientific processes of our day. The world’s leading research organisations have shown that there is no scientific basis for the moral panic over GMOs. Billions of people eat foods that have been enhanced or otherwise modified every day – without problems or objections, mostly because people are unaware of what GMOs are and how the science works. From the humble carrot to new developments like Golden Rice, designed to address vitamin and food shortages, GMOs have long been a part of our food supply. Continue reading Nobel Laureates’ Letter Supporting Precision Agriculture
The state of Victoria in Australia is facing a measles outbreak due to parents in relatively progressive suburbs choosing not to vaccinate their children. The anti-vaccination movement has its roots in Western societies in the myth that vaccines cause autism. The science demonstrating that there is no link between autism and vaccines is peer-reviewed and well-established. The original paper that made the assertion that such a link existed was retracted by the original publisher, The Lancet, due to fraud by Andrew Wakefield and his team.
Given that the myths of vaccines have been thoroughly debunked, what is behind the anti-vaxxer movement? I start by discussing the scientific evidence about the fraud that inspired the anti-vaxxer movement before providing a broad sketch of the public who don’t believe in vaccination.
Indigenous health continue to be in a woeful state in Australia. In late August, a young Yamatji woman, Ms Dhu, died in police custody in Western Australia due to lack of basic health services. She was arrested for not paying a fine. She had a blister that seems to have become infected, and she was vomiting and screaming in pain for hours. Plus she had fractured ribs. She pleaded with police to be taken to hospital. The police ignored her pleas: “when the cops finally took her to hospital they were laughing and saying she was acting.” She died in hospital.
More recently, an inquest has begun into the death of, Stanley Lord, an Indigenous Australian man who died in custody early last year for a similarly petty issue. He was serving 18 months for driving while disqualified. At the time of his arrest, he was not driving drunk nor was he arrested for reckless driving. He suffered a heart attack in jail after a delay in getting him adequate healthcare, having being resuscitated five times before being taken to hospital.
The argument that Indigenous people should follow the law does nothing to address the inequity of over-policing of Indigenous Australians. Non-Indigenous Australians are not jailed at the same rate for similar misdemeanour offences. Paying fines is difficult for Australia’s most disadvantaged and vulnerable. It should not cost them their lives. Continue reading Impact of Injustice on Indigenous Australian Health
Most of what the media is reporting about the epidemic is incorrect. Ebola is not airborne. It is transmitted by close contact with blood and bodily fluids and secretions. This is why Ebola is spreading in developing regions in Western Africa that have inadequate healthcare.
Dr Buddhini Samarasinghe and I speak with virology expert Professor Vincent Racaniello and Infectious Disease Epidemiologist Dr Tara C. Smith. They talk about what Ebola is, how it’s transmitted, how the current epidemic might be contained, and we also talk about some of of the media-driven misconceptions about the virus. We discuss why an outbreak in developed nations is unlikely and we cover the socio-economic factors sustaining the epidemic in poorer nations.
Vincent is a professor of virology at the University of Columbia and is a fantastic science communicator. Tara is an epidemiologist at Kent State University who has written numerous articles debunking some of the myths surrounding Ebola.
Last time, I talked about the problem with holding up celebrity lifestyle habits as reasonable health advice. A popular young American actress had reportedly suggested that genital yeast infection and other genital conditions can be cured by exposing vaginas to sunlight. She shared this information during an interview, saying she read this advice in an article by “an herbalist.” The media jovially shared this story, especially when a writer decided to try it out and recommend the practice, not bothering to investigate whether the health claim was true. This is my second in-depth case study showing why it’s especially damaging to present celebrity ideas about women’s health without consideration to the social impact.
Today let’s look at why the so-called “Rushing Woman’s Syndrome” is scientifically invalid. This is a marketing term coined by a self-described “holistic nutrition specialist” who argues that women who feel emotionally overwhelmed and who show other signs of mental illness are abnormal. She argues their emotional issues boil down to a busy lifestyle and hormone imbalance. A celebrity athlete and parts of the Australian media ran with this term, giving the impression that women’s emotions need “biochemical” intervention (at the cost of $600 a pop). This narrative grossly penalises women’s expression of their emotional wellbeing and serves only to stigmatise both women as “moody bitches” (quote used by celebrity Lisa Curry) and it further stigmatises mental illness.
Vulnerable women who are suffering depression or who may not understand their bodies do not need to be exposed to pseudoscience. The individual musings of celebrities can be ignored at the individual level. At the social level, however, the media have cultural authority and a responsibility to inform readers about health issues. This is done by drawing on expert advice, not egging on damaging celebrity endorsements. Continue reading Women’s Mental Health and Celebrity Culture
Many people understand that celebrities are not health experts, yet the media persist on giving them a public forum to share their health and lifestyle advice. Journalists insist on printing celebrity musings without critical insight. This is dangerous. We see this in the anti-vaccine movement, but it’s pervasive in other ways. Over the next couple of days I’ll present a couple of case studies focusing on why it’s especially damaging to present celebrity ideas about women’s health without consideration to the social impact.
First up, I show the problems of presenting scientifically invalid ideas about vaginal health. A popular young American actress, Shailene Woodley, has reportedly suggested that genital yeast infection and other genital conditions can be cured by exposing vaginas to sunlight. She says she read this advice in an article by “an herbalist.” The media has repeated this advice and even recommended it with relish.
Young women who have limited access to sexual health education and who may not understand their bodies do not need to be exposed to pseudoscience. The individual musings of celebrities can be ignored at the individual level. At the social level, however, the media have cultural authority and a responsibility to inform readers about health issues. This is done by drawing on expert advice, not egging on damaging celebrity endorsements.
I’ve summarised one of our Science on Google+ Hangouts on Air. Our guests discussed three fascinating fields of ecological study: air quality; marine life; and extreme weather events.
Our most recent Science on Google+ Posterside Hangout on Ecology and Environmental Science was excellent and well worth watching in full. It highlighted the intersections between climate change the social consequences of environmental damage. The presentations covered the measurement of air quality; disease outbreak amongst fish; and the relationship between extreme thunderstorms and global warming. Below I give a detailed summary of the points I was most interested in as a social scientist (I will do the same for our previous hangouts).
I urge you to watch the presentations in full and comment on the talks from your perspectives. I am particularly interested in different social science reactions to these talks: how can we make a contribution to weather and marine sciences using the ecological frameworks and methods described by the presenters?
Environmental advocacy is truly an interdisciplinary endeavour that requires both critical public debate and empirical solutions. This includes improved data collection and innovative responses that connect scientific theory to social policy and practice. A collaborative and proactive approach to climate change is not assured. Australia recently changed Government and one of the first tasks our new Prime Minister, Tony Abbott, put into effect was to dismantle the Climate Change Commission, which was led by eminent scientist Tim Flannery. (Thankfully the work continues thanks to crowd-source funding.) Abbott also removed the position of Science Minister (along with other adverse social policy shifts). Climate change policies in some other countries are in a better state, but many nations remain reactionary to environmental disasters. For these reasons, ecology and environmental science require our full participation.
The Western Australian Government refused to review a law that initiates the culling of Great White Sharks. In one protest alone, over 4,000 people in gathered on Perth’s beaches to protest the move. I’m interested in this with respect to the sociology of animals and wildlife conservation. Institutions like the Government and the media have the power to shape public perception of animals and how we protect or neglect certain species. Sociologist Corwin Kruse writes:
Human action is embedded in a world populated by many species. By any measure, the role that animals play in human society is enormous.