The concept of a “tribe” reflects how some Indigenous groups think of themselves in some parts of the world. At the same time, this term has also been used by researchers (such as anthropologists and sociologists) as well as state forces who wish to categorise groups into ethnic hierarchies that reflect colonialist ideas. Western governments rely on the label ‘tribe’ to classify groups unfamiliar to them, especially during political conflicts. In its latter use, when the term is imposed rather than fitting the subjective reality of individuals, this classification can be problematic. My post focuses only on the latter categorisation not on Indigenous or other people who identify with a tribe.
When the term “tribe” is imposed, especially during times of political conflict, war and colonisation, it is often muddled up with notions of culture, language, religion and ethnic identity. The notion of tribe hides these overlapping but distinct social relations. It makes social groups seem as if they fit into neat groups, but in reality, the imposed concept of tribes has led to many policy problems.
Let’s take a look at the complex identities of the Tausug and how the notion of ‘tribe,’ as imposed by Spanish and American colonialists, at different points in time, is problematic. Continue reading Colonialist Categorisation of ‘Tribes’