Paper People is a short Australian documentary film by young aspiring film maker Francis Haddid. It centres on teenager Jessica Barlow’s advocacy to change the way magazines portray women. Barlow started The Brainwash Project to provide alternative stories about girlhood that aren’t reflected by mainstream commercial media. Barlow was inspired by American Julia Bluhm, who petitioned Seventeen Magazine to stop photoshopping pictures of women. Consequently, Barlow led a Change.org campaign to get Cleo Magazine to stop using digitally altered images of young women. She met with the editor Gemma Crisp in Sydney, showing her the 20,000 signatures she’d collected. Barlow reports that the meeting was strange and she wasn’t sure that Crisp was listening to everything Barlow had to say. Continue reading Compulsory Heterosexuality
Here’s a nice little post about rethinking homelessness in Toronto Canada by Daniel Little. Given my interest in the sociology of the mundane, the title obviously caught my eye. Little’s photograph above depicts a lone homeless person asleep on the street. This may be a sight so routine to some people living in large cities that they do not stop to think about how their experience shapes their understanding of homelessness. Little muses over how a social worker, a street activist, or a policeman might interpret the scene. It’s especially interesting to consider how social activists from different causes accommodate homeless people in Toronto. Little spoke to two young homeless men in their 20s (given the pseudonyms G1 and G2):
G1 said that he sleeps there too sometimes. I asked why not in the park. He says because Mayor Ford has ordered that people be ticketed for sleeping in the park. He himself has been banned from City Hall grounds because of panhandling. And if you go near the Marriott entrance just down the block, Marriott security make you move. I asked why they don’t choose more secluded spots. G2 says you need to sleep near a vent for the warmth. The good secluded spots are taken. Sometimes these two guys find a spot under a structure down the street.
I ask about Occupy Toronto. G1 is enthusiastic. He says he was welcomed into the biggest tent, the Communist tent, and slept there while Occupy was going on. It was a 12-person tent. But the guys say the demonstration that I heard yesterday wasn’t Occupy, it was a demo about Syria. G1 says, why demonstrate against Syria when people here are suffering?
I ask if it is safe sleeping on the street. G1 says he’d been robbed recently. The thief ripped his inside pocket out and took a bag with 35 cents, a tooth brush and toothpaste. G1 says indignantly, “You’re going to rob a man for his toothpaste?” They say people have been killed down the street a ways.
I ask about the city shelters. Neither of them wanted to go there: they refer to bedbugs, diseases, and seriously crazy people who might hurt you.
Read the rest via the link.
Monica Novoa from Colorlines explores some important questions about the Occupy movement: Are people of colour adequately represented and involved in the Occupy Wall Street movement? Does racial diversity lead to a shift in focus for the Occupy movement?
The people interviewed here identify how some of the ways in which the Occupy movement communicates its ideas actually shuts out non-English speakers. Other interviewees identify that the Occupy movement has the potential to connect with various disempowered groups, including women, ethnic, racial and LGBTQ communities, who have suffered human rights abuses under capitalist systems.
One person points out that the current social and economic injustices are not the outcome of modern society, but rather they are borne out of historical systems of stratification that require stronger activism:
Racism and capitalism and globalisation and colonialism and patriarchy and transphobia and homophobia and so many things are inherently linked. This didn’t just happen with the economic downturn.
Watch more on the video.