Biologist Dr D. N. Lee has been doing an amazing job educating on how enthusiastic narratives of “colonising” Mars are problematic. On her Twitter, Lee notes that the dominant ways of talking about colonisation add to the marginalisation of under-represented minorities in Science, Technology, Engineering and Mathematics (STEM). If we want to make science more inclusive, we need to better understand how the stories we tell about STEM may exclude and damage under-represented groups we are trying to support.
Intersectionality and Occupy Wall Street
Monica Novoa from Colorlines explores some important questions about the Occupy movement: Are people of colour adequately represented and involved in the Occupy Wall Street movement? Does racial diversity lead to a shift in focus for the Occupy movement?
The people interviewed here identify how some of the ways in which the Occupy movement communicates its ideas actually shuts out non-English speakers. Other interviewees identify that the Occupy movement has the potential to connect with various disempowered groups, including women, ethnic, racial and LGBTQ communities, who have suffered human rights abuses under capitalist systems.
One person points out that the current social and economic injustices are not the outcome of modern society, but rather they are borne out of historical systems of stratification that require stronger activism:
Racism and capitalism and globalisation and colonialism and patriarchy and transphobia and homophobia and so many things are inherently linked. This didn’t just happen with the economic downturn.
Watch more on the video.
This is the second post in a three-part series reviewing the media and research released in commemoration of the 10-year September 11 Anniversary. Without doubt, the ongoing trauma and health issues faced by the survivors of the September 11 attacks have high ongoing social costs for American society. This article focuses on the impact that the September 11 attacks had on the lives of Australian-Muslims. I was inspired by a SBS Radio vox pop with Muslim and Sikh Australians, which I will go on to analyse.[i] The people interviewed talked about how they managed the increased racism and stigma they have faced since 2001. Ten years after the attacks, studies show that a high proportion of Australians perceive Muslims as ‘outsiders’ who do not fit in with Australian society.[ii] My analysis shows that living with racism requires a lot of ‘emotion work’, particularly because Muslims mostly deal with racist encounters on a one-on-one basis.