‘Putinist Croneyism’

Dear Maria, Nadezhda and Ekaterina,

I can’t imagine how you are feeling at the moment as you begin the astoundingly unfair and disproportionate prison sentence that has been handed out to you. It might cheer you to know that so many people around the world are thinking of you and doing what they can, through Amnesty International and other bodies, to see if your sentence can’t be reduced, commuted or suspended… I know that despite Pussy Riot’s “punk” affect and ethos, which can put some people off, that you are highly intelligent, educated and articulate people who knew exactly what you were doing and had good reason for it. Your argument was not with the religious, or with Christianity, but with Putinist croneyism within the ranks of the Orthodox Church, especially this particular building, the Cathedral of Christ the Saviour. But most sensible people, whether they are Christian or not and even if they are blind or deaf to the statement there for all to read in the links above, can surely see that a long pre-trial period in gaol followed by such a severe sentence which unashamedly announced that it was given not according to strict law, but in order to “send out a message” is not just in any state that claims to be a fair free democracy.

– Stephen Fry.

Fry has written a letter of support to Pussy Riot for Amnesty International.

Join Amnesty’s campaign supporting Pussy Riot, by sending the band a message of solidarity. Alternatively check out All Out’s campaign that protests Putin’s leadership decision to ban gay pride parades for 100 years (!). All Out argues that Pussy Riot’s LGBTQI activism has influenced the sentencing they received.

Sociology of Distinction

“There are some British people who are cool [Mick Jagger, for example], and then there are people like me who seem to be made of tweed.”

In an interview with Craig Ferguson, Stephen Fry talks about class in England and how punk changed notions of what Bourdieu calls “distinction”. That is, different classes reinforce social norms and social order through their activities and interests.

People generally tend to think of their individual preferences for music, fashion or their manner of speaking as a sign of their personality or family upbringing. Bourdieu shows that the things and ideas we like actually represent the aesthetics of our class. Working class “distinctions” not only set this group apart from upper class groups, their activities are often set up in opposition to other classes.

Popular culture nowadays might seem to transcend class, but in essence, our tastes still reflect social hierarchies.

To an outsider, Stephen Fry might represent the quintessential British culture, but as Fry actually notes, growing up in 1970s, he embodied all the aspects of British culture that the general public hated: he was highly educated, he liked Latin poetry, and he dresses in tweed. In summary, his personal aesthetic or distinction represented upper class British culture.

I thought that I was from a generation that was born at least 20 years too late. That maybe if I’d been born in the 50s, when wearing a tweed jacket and smoking a pike and talking about Catullus and Ovid was somehow acceptable and you were admired for it. Whereas I felt that I was born into a post-punk era in which the idea of even speaking in sentences that didn’t break up at the end and go “sort of”, and “like” and “oh I wonder”. Just having an articulate voice was in itself was an offence. It was like rubbing people’s faces in the dirt. And I was hated for it.

In contrast, Scotland-born Craig Ferguson embodies the opposite distinction: his casual style, self-effacing humour, his swearing and dishevelled presentation evokes his working class background, which he often references directly. Ferguson, who has often discussed his affinity to the British punk movement (he was once in a band), talks about how he disliked Fry precisely for all the things he stood for: well-spoken, widely-read, affluent charm.

The exchange is a lovely example of how Bourdieu uses distinction to analyse class systems. Fry also discusses his addiction and psychological definitions of being bi polar.