Sociology of the National Arboretum

Playground at the National Arboretum Canberra

One of the themes of my visual sociology is the representation of science. Conservation is as much about social practices as it is about earth science, biology and other natural sciences. Today’s post is about the sociology of the National Arboretum, which sits on Ngunawal country. Ngunawal people are the traditional custodians of this part of Acton, west of the city in Canberra. Less than a seven minute drive central business district, this is one of the world’s largest arboretums for rare and endangered trees. I am no arborist. I cannot even claim to be a fan of gardening. I was interested in the Arboretum first in an attempt to capture a visual sociology of Canberra, and second to see how people interact with this place as a science centre. The focus of my post today is on the social dynamics of the Arboretum, especially on community aspects of conservation and the trees that drew the greatest interest amongst the crowds I saw: the Bonsai and Penjing Collection .
National Arboretum (18)

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The Social Costs of Japan’s Nuclear Disaster and What Sociology Can Do To Help

Man at the Fukushima Exclusion Zone. By SSoosay. Via Flickr.

Much of the world’s media was focused on the horrific disaster that followed the Fukushima Daiichi nuclear power station meltdowns that began on the 4th of April. An estimated 130,000 people were initially evacuated and 70,000 people presently remain displaced from their homes due to nuclear radiation. In my homeland of Australia, media interest has largely waned on this issue and we don’t hear much about what has happened to Japan’s internal refugees. In today’s post, I will touch on the social policy conditions that exacerbated the effects of the Fukushima nuclear meltdowns. I focus on the ongoing sociological impact of this disaster on Japan’s so-called ‘nuclear refugees’.

Given that my blog is dedicated to experiences of difference (or ‘Otherness’), I am particularly concerned by reports that survivors are being stigmatised for not returning home, while others who have stayed behind along the periphery of the ‘nuclear zone’ are turning to suicide from the despair over the devastation of their land. From the perspective of sociology, social planning and social policy, the magnitude of the refugee crisis could have been avoided. I discuss how sociology can help manage the social problems that the internally displaced Japanese citizens are facing. Sociology can also address future natural disaster responses and contribute towards sustainable planning.

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