Sociology of the Day of the Dead

Latin girl wears a painted face for Dia De Los Muertos

This video by Eddie G provides an engaging Mexican-American introduction to El Día de los Muertos (the Day of the Dead). Eddie G captures how one community celebrates the dead, as just one step in the “pyramid of life.” In describing the symbolism of the colours of a symbolic altar, one woman says:

[In Spanish] “The yellow is the beginning of life. The red is the momentum of the blood. Green represents settling down, starting a family, working, and helping the community. Blue represents the sky. The elders reminiscing and talking about their memories. That’s all we have left. The top is white. That’s death. “

The Day of the Dead has grown in popularity in the United States and in other places outside Mexico. Non-Mexicans may be attracted to the colourful costumes, the skulls, face-painting and the “cool” allure of death. Yet the significance of this spiritual festival is more than just about death. It is a symbol of post-colonial struggles and a celebration of life.

Education researchers Dafina Lazarus Stewart and Adele Lozano (2009) see that the Day of the Dead is an important tradition that can help introduce students to intercultural experiences. In particular, it is an opportunity to learn about Mexican culture and draw connections between cultures of resistance amongst various other Latin American traditions, as well as a way to better understand the links between various Latin youth social movements around the world. The researchers write:

The concept of resistance is an important cultural/ political aspect of Día de los Muertos. Although the Latina/o population consists of diverse groups, most share a history of colonialism and oppression. It is commonly believed that Indigenous populations in Mexico refused to back down when the Spanish colonisers tried to force them to relinquish their annual Día de los Muertos ritual (Brandes, 1998). Many Latina/o college students are aware of this spirit of resistance and may draw parallels to their own struggles to pursue higher education in the face of institutional racism, financial hardships, and marginalisation within the academy. Día de los Muertos can serve to empower students as they recognize the importance of resistance, connect with their spiritual selves, and reaffirm the value of their cultural traditions…

The researchers note that to an outsider, the Day of the Dead seems to hold a morbid fascination with death and the occult. In fact, this festival actually draws on symbols of duality and profound spirituality, both of which are central to Mexican culture: “death is viewed as a continuation of life through the open acknowledgement of the reality of a spiritual, nonmaterial existence.”

References

D. Lazarus Stewart and A. Lozano (2009) ‘Difficult Dialogues at the Intersections of Race, Culture, and Religion,’ New Directions for Student Services 125: 23-31.

Note

This post was first published on my Tumblr on 18 November 2013.

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