When Coke launched its obesity campaign in Australia, social scientists spoke out about the problems with the messaging and strategy. The company says they are helping to combat weight-related illness by releasing smaller cans and by selling its low calorie Coke varieties. Coke also says it is providing nutritional information on its vending machines and it has teamed up with a bicycle group to encourage exercise.
Today’s post discusses the problems with Coke’s social media marketing strategy to appear more socially conscious about public health. The issue is not about whether or not you or I drink cola occassionally; the issue is broader, about how companies blur the lines on health and junk food.
To date, Coke has tried, and failed, to improve their corporate responsibility. Coke invests a great deal of money in science as a means to address health concerns, however none of this marketing speaks to the social and health problems associated with sugary soft drinks. Addressing social science concerns would better serve Coke’s corporate change, if Coke is indeed committed to its campaign of healthy living.
On Thursday 23 May 2019, I attended at the Sydney University Law School Beyond Punishment Seminar Series: Aboriginal Women in the Criminal Justice Network. The speakers discussed data on Aboriginal and Torres Strait Islander women in prison, and programs to support them in the state of New South Wales (NSW). ‘Aboriginal’ women in the context of the talks and the discussion below also encompasses Torres Strait Islander women.*
Before I tell you more about the talks, I’ll set the scene, looking solely at the adult prison context affecting Aboriginal women being targeted by the criminal justice system.
Over-incarceration is an issue best examined through a lens of intersectionality, a term originally exploring the limitations of dominant definitions of discrimination under industrial law (Crenshaw 1989: 150). Legal outcomes of Aboriginal women are simultaneously impacted by race, gender, class and other systemic inequalities. Lack of legal resources available to Aboriginal women to navigate the legal system is born of concurrent racial justice and gender inequalities. Economic disadvantage, poor access to therapeutic and other health services, and housing insecurity are preconditions of offending; these are class and racial justice issues. Sexual violence and poverty of Aboriginal mothers are typical of imprisoned women’s backgrounds at a rate that is much higher than male prisoners (Stathopoulos and Quadara 2014). Again, these are both racial and gendered issues, which are interconnected with colonial violence and intergenerational trauma.
I am writing on 26 May; National Sorry Day. This day commemorates the truth-telling of the Bringing Them Home report, the documentation of the Stolen Generations. Around 100,000 Aboriginal and Torres Strait Islander children were forcibly taken from their families under our racist social policy. The first institution built to ‘civilise’ Aboriginal children through the use of violence was in Parramatta, New South Wales (Marlow 2016). From 1910 to 1970, across the nation, Aboriginal children were forced to forget their culture, language and spirituality. They were placed into neglect by Christian-run missions and into White foster care (AHRC 1997). Today, the state continues to forcibly remove Aboriginal children from their families at four times the rate as non-Indigenous kids (Zevallos 2017). New forced adoption laws in New South Wales mean children placed in care will be forcibly adopted (Zevallos 2019). For Aboriginal women in prison, this will almost certainly mean losing legal rights to see their children. Fracturing families through the imprisonment of mothers is another way in which colonial violence continues in the present-day.
An article on how large corporations get away with labelling food as “natural” was passed onto me by one of my former clients (first published by 2DayFM, now taken down). It makes me think about the importance of the social science of food. It’s sociologically interesting that the article appears on the blog of a popular radio show in Australia, but the article is hardly scientific. Nevertheless, it does have very good links to follow up, and I’ll discuss these issues with respect to empirical research. The fact that the article appears on a radio station blog aimed at a mass commercial audience makes me reflect on my work as a research consultant.
On the one hand, the article represents how consumer awareness of food products has become a social movement. On the other hand, my prior life working with the public as a consultant to businesses has shown me how the public’s need for health and nutritional information is a confusing and fraught process for ordinary people. People who aren’t trained to read research critically pass on information and act on advice by non-experts with a popular following.
My post today explores each of the claims in this popular article. I use a sociology of food to place the “natural” food movement into socio-economic perspective. I end with a reflection of how I used the sociology of public health perspective to inform my work with clients in mass communication with large consumer audiences.
Racist policies are making remote Aboriginal communities sick. At least three communities in central Australia have levels of uranium in drinking water that exceed health guidelines, with dozens more not meeting good quality.
“It’s an international scandal that this is allowed to happen in a country like Australia — a rich country like Australia… If that was happening in Victoria, you’d have a hell of a row… Because they’re bush people and not a concern to politicians, they don’t worry about it.”
Barely a week passes without a media report of the suffering or tragic death of a woman at the hands of a partner. Typically, these accounts focus on the individuals involved. While important, in isolation, such a focus can belie the fact intimate partner violence is a wider social problem, obscuring both the factors contributing to it and opportunities to prevent it.
A study being launched today by Australia’s National Research Organisation for Women’s Safety confirms the serious impacts of intimate partner violence. The analysis, undertaken by the Australian Institute of Health and Welfare, provides estimates of the impact of intimate partner violence on women’s health.
Data from the Personal Safety Survey, Australia’s most reliable violence prevalence survey, was used as a key input.
Since the age of 15, one in four women in Australia have experienced at least one incident of violence by a partner. This includes violence perpetrated by a live-in partner as well as boyfriends, girlfriends or dates. This is based on a definition of violence, used by the Personal Safety Survey, which includes physical and sexual assault, as well as face-to-face threats the victim believed were likely and able to be carried out.
The state of Victoria in Australia is facing a measles outbreak due to parents in relatively progressive suburbs choosing not to vaccinate their children. The anti-vaccination movement has its roots in Western societies in the myth that vaccines cause autism. The science demonstrating that there is no link between autism and vaccines is peer-reviewed and well-established. The original paper that made the assertion that such a link existed was retracted by the original publisher, The Lancet, due to fraud by Andrew Wakefield and his team.
Given that the myths of vaccines have been thoroughly debunked, what is behind the anti-vaxxer movement? I start by discussing the scientific evidence about the fraud that inspired the anti-vaxxer movement before providing a broad sketch of the public who don’t believe in vaccination.
Yesterday I wrote about the fraud and science myths that inspired the anti-vaccination movement. Since I’ve gotten a few questions about the demographics of anti-immunisation groups, here is a broad sketch of the American public who don’t believe in vaccination. Scientific data show that anti-vaxxers come from all walks of life. There are no significant differences along gender, education, religion, race and income, though there are some differences in terms of political ideology. The strongest difference is in age.
Any time there is an article about vaccine initiatives, a segment of the public begin to shout about government conspiracies and their perception of nefarious science. What is behind the anti-vaxxer movement? I will eventually write a post on the sociology of why this movement has gained support and what can be done about it, but for now I reproduce my comments from another thread filled with these conspiracy theories (http://goo.gl/KqwiVk). My post below presents scientific evidence about the fraud that inspired the anti-vaxxer movement.
The Australian Government is getting ready to displace Indigenous Australians living in over 150 remote communities in Western Australia, in a bid to save money. Rather than fixing existing social services, Indigenous Australians will be forced to move from their homes. This poorly conceived policy is nothing short of colonial violence, by dispossessing our traditional land owners from their homes. Continue reading Displacement of Indigenous Australians
Indigenous health continue to be in a woeful state in Australia. In late August, a young Yamatji woman, Ms Dhu, died in police custody in Western Australia due to lack of basic health services. She was arrested for not paying a fine. She had a blister that seems to have become infected, and she was vomiting and screaming in pain for hours. Plus she had fractured ribs. She pleaded with police to be taken to hospital. The police ignored her pleas: “when the cops finally took her to hospital they were laughing and saying she was acting.” She died in hospital.
More recently, an inquest has begun into the death of, Stanley Lord, an Indigenous Australian man who died in custody early last year for a similarly petty issue. He was serving 18 months for driving while disqualified. At the time of his arrest, he was not driving drunk nor was he arrested for reckless driving. He suffered a heart attack in jail after a delay in getting him adequate healthcare, having being resuscitated five times before being taken to hospital.
The argument that Indigenous people should follow the law does nothing to address the inequity of over-policing of Indigenous Australians. Non-Indigenous Australians are not jailed at the same rate for similar misdemeanour offences. Paying fines is difficult for Australia’s most disadvantaged and vulnerable. It should not cost them their lives. Continue reading Impact of Injustice on Indigenous Australian Health