Sociology of Kiwi Foo, an Unconference

Kiwi Foo Baa Camp timetable

In March, I travelled to Auckland New Zealand for Kiwi Foo, a two-and-a-half day “unconference” where 150 participants from New Zealand and other parts of the world from a wide range of professional backgrounds self-organise the sessions. This includes people from technology companies, policy and community organisations, as well as academics . The idea behind Foo Camp is to bring together like-minded individuals who might otherwise not meet, and listen to one another and look for ways to connect in our common goal to make the world a better place.

In order to attend, one must be nominated by a previous Foo alumn from Kiwi camp or SciFoo from the UK. You pay for your own travel but all other costs, including food and lodging if you want it, are provided. When you accept the invitation, you nominate three keywords. Upon arrival, in a large hall filled with around three hundred people, each person stands up to introduce themselves by their name, their affiliation and their keywords, without elaboration. It took awhile but it was fun. My three keywords were: gender equity & diversity; science communication; sociology.

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Sociology of the Anti-Vaccination Movement

The state of Victoria in Australia is facing a measles outbreak due to parents in relatively progressive suburbs choosing not to vaccinate their children. The anti-vaccination movement has its roots in Western societies in the myth that vaccines cause autism. The science demonstrating that there is no link between autism and vaccines is peer-reviewed and well-established. The original paper that made the assertion that such a link existed was retracted by the original publisher, The Lancet, due to fraud by Andrew Wakefield and his team. Given that the myths of vaccines have been thoroughly debunked, what is behind the anti-vaxxer movement? I start by discussing the scientific evidence about the fraud that inspired the anti-vaxxer movement before providing a broad sketch of the public who don’t believe in vaccination. Sociology of the Anti-Vaccination Movement Continue reading Sociology of the Anti-Vaccination Movement

How to stop the sexual harassment of women in science: reboot the system

Two white women scientists are working on machines in a lab

This article was first published in  The Conversation, on January 29, 2016.

The culture in astronomy, and in science more broadly, needs a major reboot following revelations early this year of another case of harassment against women by a senior male academic.

The journal Science revealed earlier this month that the latest case involved Christian Ott, a professor of theoretical astrophysics at Caltech university, in the United States.

Frustrated that Ott was not fired and only placed on unpaid leave for a year, the two female students who raised the allegations took their story to the popular online news outlet Buzzfeed.

Also this month, US Congresswoman Jackie Speier raised the case of Professor Tim Slater, who had been investigated for various sexual harassment incidents that began after he was hired by the University of Arizona in August 2001. Slater went on to the University of Wyoming.

Slater spoke to the news website Mashable and said he had received sexual harassment training as an outcome of the investigation.

But Congresswoman Speier questioned why the investigation into Slater’s sexual harassment was sealed “while he went on with his career”, even though women who were victims lost years of study and career progress due to his conduct.

Read more on The Conversation.

Ai Weiwei: Pop Art to Protest Art

The National Gallery of Victoria in Melbourne, Australia, is currently showing an exhibition of two monumental artists, Andy Warhol and Ai Weiwei, whose work and interests often intersected, even though they were working in different eras. As Weiwei was still studying in the 1970s and early 1980s, a time when Warhol’s star was meteoric. In this post, I only focus on Weiwei’s work.

Ai Weiwei shares Warhol’s scepticism for “high art” and authority, as evidenced in his 1995 classic artwork, “Dropping a Han Dynasty Urn,” which he redid in 2015 with legos (featured in my photos below). Similarly his two installations, Chandelier with Restored Han Dynasty Lamps for the Emperor and Forever Bicycles (both 2015) make a comment on the cultural artefacts that are revered at a later point in time, even though they were once everyday household items with little value.

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“Secret histories” of Australia

Ongoing human rights crimes have been committed against Indigenous Australians, starting with dispossession and colonisation. This post features museum and dance works addressing Australia’s colonial history and its ongoing aftermath: the “Secret Histories” exhibition at the Australian Museum, as well as Bangarra Dance Theatre’s latest work, “Spirit of the Patyegarang.”

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Addressing Sexism in Scientific Publishing

Three women of colour sit and read textbooks

Barely a few days have passed since the last gender bias in science crisis, and the scientific community is already dealing with yet another high-profile example of gender discrimination. This time, the issue is with sexism in science publishing.

Dr Fiona Ingleby, a postdoctoral researcher in evolutionary biology from the University of Sussex, took to Twitter to express her frustration over sexist comments by a reviewer from a journal by PLOS ONE, an open access publishing network. Dr Ingleby and her colleague, evolutionary biologist Dr Megan Head from the Australian National University, are both women. They had submitted a manuscript based on their research on gender differences amongst students moving from PhDs to postdoctoral roles. The reviewer rejected their manuscript on the basis of the researchers’ gender, suggesting the data would be more fit for publication if they included a male author. In other words, the science of gender bias can only be “objective” if a man is involved. I’ve previously noted that women’s research on gender bias in science is often rejected by men, who, despite scientific evidence to the contrary, will argue that gender bias either does not exist, or if it does, it is is skewed in women’s favour.

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Publication: Sexism in Science Reporting

This article was first published in DiverseScholar, on 20 April, 2015.

In my previous DiverseScholar article, I showed why the study behind The New York Times Op Ed (claiming the end of sexism) was methodologically flawed and ideologically biased [Zevallos 2014]. I showed that a focus on an individual choice narrative to explain why women are disadvantaged in STEM (Science, Technology, Engineering and Math) is fundamentally unsound when understood alongside the long-standing empirical evidence from the social sciences. Here, I will review several science controversies related to the editorial and institutional decisions within STEM. These patterns show that everyday interactions contribute to gender inequality, from the use of images, to dress, to the way distinguished women scientists are described in the media. I start with a selected timeline of events highlighting gender inequality in STEM. Continue reading Publication: Sexism in Science Reporting

The Myth About Women in Science? Bias in the Study of Gender Inequality in STEM

The Myth About Women in Science? Bias in the Study of Gender Inequality in STEMA new article on CNN by psychology professors, Wendy Williams and Stephen Ceci, boldly proclaims that gender bias in Science, Technology, Engineering and Mathematics (STEM) is a myth. Their research has been published in the Proceedings of the National Academy of Sciences (PNAS). Unfortunately, their work has a flawed methodological premise and their conclusions do not match their study design. This is not the first time these researchers have whipped up false controversy by decrying the end of sexism in science.

Williams and Ceci write on CNN:

Many female graduate students worry that hiring bias is inevitable. A walk through the science departments of any college or university could convince us that the scarcity of female faculty (20% or less) in fields like engineering, computer science, physics, economics and mathematics must reflect sexism in hiring.

But the facts tell a different story…

Our results, coupled with actuarial data on real-world academic hiring showing a female advantage, suggest this is a propitious time for women beginning careers in academic science. The low numbers of women in math-based fields of science do not result from sexist hiring, but rather from women’s lower rates of choosing to enter math-based fields in the first place, due to sex differences in preferred careers and perhaps to lack of female role models and mentors.

While women may encounter sexism before and during graduate training and after becoming professors, the only sexism they face in the hiring process is bias in their favour.

Williams and Ceci’s data show that, amongst their sample, women and male faculty say they would not discriminate against a woman candidate for a tenure-track position at a university. Sounds great, right? The problem is the discrepancy between their study design, that elicits hypothetical responses to hypothetical candidates in a manner that is nothing like real-world hiring conditions, and the researchers’ conclusions, which is that this hypothetical setting dispels the “myth” that women are disadvantaged in academic hiring. The background to this problem of inequality is that this is not a myth at all: a plethora of robust empirical research already shows that, not only are there less women in STEM fields, but that women are less likely to be hired for STEM jobs, as well as promoted, remunerated and professionally recognised in every respect of academic life.

Continue reading The Myth About Women in Science? Bias in the Study of Gender Inequality in STEM

#SOSBlakAustralia: Colonialism of Indigenous Australians in 2015

Genetics research shows Aboriginal Australians are descendants of the first people to leave Africa. They represent the oldest continuous culture. #SosBlakAustralia
#SosBlakAustralia

The Australian Government is actively sustaining cultural violence against Indigenous Australians. The Abbott Government is trying to force 150 Aboriginal Australian communities off their lands in Western Australia. This would displace up to 12,000 Aboriginal Australians, effectively making them refugees in their own ancestral lands. This comes after months of ongoing campaigns to address:

  • The removal of 15,000 Indigenous children: The Grandmothers Against Removals group have been fighting for the return of Aboriginal children who live in so-called “out of home care,” away from their families. This practice goes back to early colonialism, where Indigenous children were removed from their communities and forced to give up their culture.
  • The denial of basic services to remote Indigenous communities: as shown in the Utopia Homelands in the Northern Territory, an Indigenous community that lived without clean water for two months in late 2014.

Continue reading #SOSBlakAustralia: Colonialism of Indigenous Australians in 2015

Rethinking the Narrative of Mars Colonisation

Rethinking the Narrative of Mars ColonisationBiologist Dr D. N. Lee has been doing an amazing job educating on how enthusiastic narratives of “colonising” Mars are problematic. On her Twitter, Lee notes that the dominant ways of talking about colonisation add to the marginalisation of under-represented minorities in Science, Technology, Engineering and Mathematics (STEM). If we want to make science more inclusive, we need to better understand how the stories we tell about STEM may exclude and damage under-represented groups we are trying to support.

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