In her historic maiden speech, Senator Malarndirri McCarthy, Yanyuwa woman and Member of the Northern Territory Legislative Assembly, addresses Indigenous resilience, support for migrants and refugees, and solidarity with LGBTQIA Australians.
“I urge parliamentarians in both houses to understand this: the Yanyuwa are a people whose struggle for recognition took nearly 40 years. So many elders died well before such recognition and, most importantly, before any respect took place. Such long, drawn out legal battles have wearied many families of first nation peoples, constantly trying to defend their sense of self and identity and country. Maybe that was the intention – to battle fatigue. But we’re still here, and we’re not going to go away.”
Excerpt from my latest for The Humanist:
Here is where the March for Science, like so many other science activities, fell short.
In failing to take responsibility for diversity in a methodical and transparent manner, the March for Science leadership made four major errors. First, the organizers attempted to set up the march as “apolitical” without having thought about equity, inclusion, and accessibility. The organizers failed to connect with diversity experts and activist groups. Their diversity statement was first released due to criticism from underrepresented scientists (using the hashtag #marginsci, started by Dr. Stephani Page). In reaction to growing critique, the initial diversity statement would be revised another three times. Continue reading Publication: Better Leadership through Diversity
By Zuleyka Zevallos, PhD
In honour of Nelson Mandela’s life, I thought it would be useful to take a critical look at the sociology of Mandela’s leadership. As the world mourns the death and humanity of Mandela, let’s also reflect on the social bases of Mandela’s courage and strength. This is as an opportunity to better understand how Mandela’s social experiences inspired his search for social justice.
In their excellent study, Davide Morsellia and Stefano Passini draw on social psychology and sociology in order to compare the social and political influences on three world leaders of civil rights movements in three different societies: Nelson Mandela in South Africa, Mahatma Gandhi in India and Martin Luther King Jr in America. The researchers argue that these three world leaders engaged in “prosocial moral disobedience” – that is, they actively went against authority despite the personal persecution that followed. They did so not simply due to personal qualities, but as a direct result of their socialisation. Mandela will always be remembered as an extraordinary individual, as will Gandhi and MLK. This post will show that this is not the way these leaders understood their lives and activism. My post will explore how Mandela’s moral development and personal attitudes were affected by social context. Continue reading Nelson Mandela’s ProSocial Moral Disobedience