Interview: Science March on Washington

I’ll be sharing with you some recent media interviews I’ve done on issues with diversity in the March for Science. The first is by STAT News.

Source: STAT News

“Australian-based sociologist Zuleyka Zevallos, in an email to STAT, pointed to what she called ‘racist dog-whistling’ by the Los Angeles march chapter in a Twitter post that was since deleted: ‘some scientists [are] concerned with the march turning into [a] political event and losing its focus. What do YOU pledge to do to keep it peaceful?” The leap from ‘political’ to ‘violent’ did not sit well with some minority science advocates.

Last week, Zevallos published an article about the march’s various diversity problems — a move she made after ‘close to two months of equity missteps, and many scientists were fed up by having offered their volunteering, advice and resources, only to be ignored,’ she said.”

This article has many troubling aspects. From how diversity is discussed by one of the March for Science committee members (diversity “diminishes science”); to the revelation post-publication that one of the former committee members quoted (Morris) has a long history of White supremacist and sexist behaviour; to, it seems, possible unethical practices by the journalist (this piece was updated with additional quotes by committee members in response to being misquoted).

What a mess.

Yabun Festival 2017

Djiringanj Dancers, a group of women cultural performers, singing about the “West Wind” at the Corroboree grounds, during the Yabun Festival.

The Yabun Festival is a celebration for Survival Day. The 26 of January is a national holiday that marks the day British ships arrived in Australia and began the genocide of Indigenous Australians. Survival Day is a day led by Indigenous Australians who affirm the resilience, creativity and excellence of First Australians. This year, the Invasion Day Protests, which aim to change the date and meaning of Australia Day, ended by protesters joining Yabun at the end of the march to enjoy music, stalls, cultural performances, speeches and more.

Continue reading Yabun Festival 2017

Invasion Day Protest 2017

No pride in genocide! I am in Sydney, land of the Gadigal people of the Eora Nation, who have looked after these lands for over 75,000 years. I pay my respects to elders past, present and emerging.

The 26 January is a painful day for Aboriginal and Torres Strait Islander people. It is a date commemorating the day British ships (”the First Fleet”) arrived on Aboriginal and Torres Strait Islander lands. It is a day that marks the decimation of First Australians; the dispossession of their land; the removal of children to be raised in Missions and in White foster homes with no ties or knowledge of their culture (“the Stolen Generation”); amongst many other human rights crimes. This history impacts Indigenous life chances in the present-day.

On the 26th, I joined 10,000 people in Sydney who marched in solidarity with Indigenous Australians to tell the Australian Government to change the date of Australia Day so that First Australians aren’t being excluded through a national holiday making genocide. Another 50,000 people marched in Melbourne, and tens of thousands more did the same in cities and town around Australia.

Below, you can read my tweets of the protest as it unfolded.

Intergenerational crowd protesting for Indigenous rights on 26 January 2017. Continue reading Invasion Day Protest 2017

Intersectionality and the Women’s March

crowd at the Sydney Women’s March, with a woman holding a “Black lives matter” sign bearing the Aboriginal flag, with her hand on the head a young boy who holds a sign made from the symbol for “woman,” bearing religious symbols for Islam, Judaism, Christianity and Hinduism, with the words, #WomensEquality and #YesAllWomen

This is the first of a two-part reflection on the global Women’s March that occurred on 21 January 2017. It reflects the tensions between the initial goal of the Women’s March in Washington, which aimed to be inclusive of intersectionality, and the White women who wanted to attend the March, but objected to this aim.

Despite many positive outcomes, the issues discussed here that centre on whiteness continued to affect the attendance, experience and discussions of the marches after the event. This post examines the attitudes of White women as discussed in an article by The New York Times, which reflect the broader dissent expressed by white women who continue to oppose intersectional conversations about the Women’s March.

The issues here remain relevant not simply as women around the world reflect on the racism and exclusion they faced at the marches, but also because one of the co-organisers, Linda Sarsour, is currently facing racist backlash only days after the event.

The second part to this discussion is forthcoming and it will be a visual reflection of my attendance at the Sydney March.

We support the advocacy and resistance movements that reflect our multiple and intersecting identities. We call on all defenders of human rights to join us
Women’s March organisers: Tamika Mallory; Linda Sarsour [holding a baby]; and Carmen Perez
Continue reading Intersectionality and the Women’s March

Sociology of Kiwi Foo, an Unconference

Kiwi Foo Baa Camp timetable

In March, I travelled to Auckland New Zealand for Kiwi Foo, a two-and-a-half day “unconference” where 150 participants from New Zealand and other parts of the world from a wide range of professional backgrounds self-organise the sessions. This includes people from technology companies, policy and community organisations, as well as academics . The idea behind Foo Camp is to bring together like-minded individuals who might otherwise not meet, and listen to one another and look for ways to connect in our common goal to make the world a better place.

In order to attend, one must be nominated by a previous Foo alumn from Kiwi camp or SciFoo from the UK. You pay for your own travel but all other costs, including food and lodging if you want it, are provided. When you accept the invitation, you nominate three keywords. Upon arrival, in a large hall filled with around three hundred people, each person stands up to introduce themselves by their name, their affiliation and their keywords, without elaboration. It took awhile but it was fun. My three keywords were: gender equity & diversity; science communication; sociology.

Continue reading Sociology of Kiwi Foo, an Unconference

Sociology of the Anti-Vaccination Movement

The state of Victoria in Australia is facing a measles outbreak due to parents in relatively progressive suburbs choosing not to vaccinate their children. The anti-vaccination movement has its roots in Western societies in the myth that vaccines cause autism. The science demonstrating that there is no link between autism and vaccines is peer-reviewed and well-established. The original paper that made the assertion that such a link existed was retracted by the original publisher, The Lancet, due to fraud by Andrew Wakefield and his team. Given that the myths of vaccines have been thoroughly debunked, what is behind the anti-vaxxer movement? I start by discussing the scientific evidence about the fraud that inspired the anti-vaxxer movement before providing a broad sketch of the public who don’t believe in vaccination. Sociology of the Anti-Vaccination Movement Continue reading Sociology of the Anti-Vaccination Movement

How to stop the sexual harassment of women in science: reboot the system

Two white women scientists are working on machines in a lab

This article was first published in  The Conversation, on January 29, 2016.

The culture in astronomy, and in science more broadly, needs a major reboot following revelations early this year of another case of harassment against women by a senior male academic.

The journal Science revealed earlier this month that the latest case involved Christian Ott, a professor of theoretical astrophysics at Caltech university, in the United States.

Frustrated that Ott was not fired and only placed on unpaid leave for a year, the two female students who raised the allegations took their story to the popular online news outlet Buzzfeed.

Also this month, US Congresswoman Jackie Speier raised the case of Professor Tim Slater, who had been investigated for various sexual harassment incidents that began after he was hired by the University of Arizona in August 2001. Slater went on to the University of Wyoming.

Slater spoke to the news website Mashable and said he had received sexual harassment training as an outcome of the investigation.

But Congresswoman Speier questioned why the investigation into Slater’s sexual harassment was sealed “while he went on with his career”, even though women who were victims lost years of study and career progress due to his conduct.

Read more on The Conversation.

Ai Weiwei: Pop Art to Protest Art

The National Gallery of Victoria in Melbourne, Australia, is currently showing an exhibition of two monumental artists, Andy Warhol and Ai Weiwei, whose work and interests often intersected, even though they were working in different eras. As Weiwei was still studying in the 1970s and early 1980s, a time when Warhol’s star was meteoric. In this post, I only focus on Weiwei’s work.

Ai Weiwei shares Warhol’s scepticism for “high art” and authority, as evidenced in his 1995 classic artwork, “Dropping a Han Dynasty Urn,” which he redid in 2015 with legos (featured in my photos below). Similarly his two installations, Chandelier with Restored Han Dynasty Lamps for the Emperor and Forever Bicycles (both 2015) make a comment on the cultural artefacts that are revered at a later point in time, even though they were once everyday household items with little value.

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Continue reading Ai Weiwei: Pop Art to Protest Art

“Secret histories” of Australia

Ongoing human rights crimes have been committed against Indigenous Australians, starting with dispossession and colonisation. This post features museum and dance works addressing Australia’s colonial history and its ongoing aftermath: the “Secret Histories” exhibition at the Australian Museum, as well as Bangarra Dance Theatre’s latest work, “Spirit of the Patyegarang.”

Continue reading “Secret histories” of Australia

Publication: Sexism in Science Reporting

This article was first published in DiverseScholar, on 20 April, 2015.

In my previous DiverseScholar article, I showed why the study behind The New York Times Op Ed (claiming the end of sexism) was methodologically flawed and ideologically biased [Zevallos 2014]. I showed that a focus on an individual choice narrative to explain why women are disadvantaged in STEM (Science, Technology, Engineering and Math) is fundamentally unsound when understood alongside the long-standing empirical evidence from the social sciences. Here, I will review several science controversies related to the editorial and institutional decisions within STEM. These patterns show that everyday interactions contribute to gender inequality, from the use of images, to dress, to the way distinguished women scientists are described in the media. I start with a selected timeline of events highlighting gender inequality in STEM. Continue reading Publication: Sexism in Science Reporting