The K-Index: Gender Morality and Social Media Use by Scientists

A new, already highly controversial, article by Professor of Chemistry, Neil Hall, proposes a “satiric” measure that maps the popularity of scientists on Twitter versus their impact factor (the number of publications in prestigious academic journals). He calls this the “K-Index,” named after a woman celebrity, Kim Kardashian. Why Kardashian? This index is meant to show that social media is as shallow as Hall deems this woman celebrity. Published in the renowned peer-reviewed journal Genome Biology, and unsurprisingly given his premise, Hall finds that scientists with a high impact factor score have a low value on the K-Index. This is mean to be a good thing, according to Hall, who sees scientific communication as being too important to be left to social media.

Scientists who have a high publication record have had longer careers, established under a different, and better funded system. They have published more by virtue of the longevity of their careers and the opportunities that come with tenure (long-term and secure academic employment). They are often older and, as I will show, more reticent to use social media. The fact that they have a low K-factor should be a surprise to no one. Early career academics are more likely to be using social media because it is part of their everyday lives. They do not neglect publishing in peer reviewed journals; they do both, but, being more likely to still be studying, or being employed in the early stages, they will not have racked up as many publications. Scientific publishing and social media do are complimentary to the public communication of science.

It is clear that Hall’s K-Index attempts to demean the outreach work of scientists by pitting academic publishing against social media. I want to focus on the hidden narrative of gender and science morality in Hall’s article.

Science should never be an old boy's club. Diversity matters
Science should never be an old boy’s club. Diversity matters. Photo adapted from Flickr

Continue reading The K-Index: Gender Morality and Social Media Use by Scientists

Sexism and Racism in Film: Straight Outta Compton

A new film is in development which documents the rise of American rappers N.W.A. The Straight Outta Compton bioepic casting call came under heavy criticism for being racist, as the casting agent was asking for four different “classes” of “girls,” which were organised around skin tone. I argue that the casting call is not simply racist; it is also sexist, and reflecting colonial relations. The focus on lighter skin tone of Black women as an ideal of beauty has a long and profoundly damaging history. This racist ideology continues to the present day and problematically positions darker skin tones as less beautiful, and attaches additional stigma to Black women. As we’ll see in this casting call, even in a film about successful Black men, being a “dark” Black woman is analogous to being “out of shape,” unattractive and poor. There is an interplay between racism and class in this “colour code” which is further implied in the casting call, through the focus on hair. By stipulating that the “beautiful class” of women should have straight hair, and that the less desirable “classes” have weaves, there is a racist, sexist and class exclusion at play that penalises Black women’s femininity.

The most noticeable aspect of the objectification of Black female bodies in rap videos.. is the colour caste system gets reintroduced and affirmed. -bell hooks
The most noticeable aspect of the objectification of Black female bodies in rap videos.. is the colour caste system gets reintroduced and affirmed. -bell hooks

Continue reading Sexism and Racism in Film: Straight Outta Compton

Tiananmen Square Massacre and Chinese Migration

The protests in Tiananmen Square in China in 1989 resulted in up to 2,600 deaths and in the injury of up to 10,000 people, most of them students. The protests were a reaction to Government corruption and poor socioeconomic policies. It began as a series of non-violent resistance such as a hunger strike and public sit ins. The movement is represented by the iconic “Tank Man,” seen in this comic, who stood in front of an army tank and refused to move. He embodies the power of social change.

Australian immigration policy changed temporarily in the 1980s and early 1990s to take in an influx of Chinese migrants as a result of the ongoing political turmoil. Most of these migrants were students and professionals. They have been highly mobile and contributed tremendously to Australian society in the professional classes.

51.2 million refugees were forcibly displaced by the end of 2013, the highest rate in post-WWII era.

51.2 million refugees were forcibly displaced by the end of 2013, the highest rate in post-WWII era. If these refugees represented a country they would be the 26th largest in the world.

#sociology #socialscience #refugees

http://www.youtube.com/watch?v=ClL1mQv4vm8&feature=youtu.be&utm_content=buffer9734a&utm_medium=social&utm_source=plus.google.com&utm_campaign=buffer//cdn.embedly.com/widgets/platform.js

Sociology of Trolleys

My next instalment of the Sociology of Trolleys: There are many studies on why *online* shopping trolleys are abandoned (poor website design; lack of incentive or commitment by customers; and so on), there is little attention given to the reasons why people abandon shopping trolleys in everyday life.

Researcher Franck Cochoy has done some research on how shopping trolleys shape shopping behaviour (for example, by visually representing the volume of our spending by virtue of how full our trolleys are). But this research does not examine abandoned carts.

Many people think that trolleys are abandoned because kids are using them to push each other around. As such wayward trolleys are often seen as an act of social deviance by young people. In my forthcoming posts I’ll look at how abandoned carts are policed both informally at the community level and more formally through rewards and penalties (it’s actually a lucrative business). The truth about shopping trolley “deviance” is less about youth and more about social class.

White Male Privilege

White Male Privilege

Sociologist Michael Kimmel interviewed members of men’s rights groups around the USA. They were right-wing White men filled with rage towards minorities and hatred towards women. They grew up with a fantasy that they would head a male breadwinner household. As society changed, and the economy plummeted, the position and power they felt entitled to did not hold up. Kimmell calls this “aggrieved entitlement.” He writes:

“Today’s Angry White Men look backward, nostalgically at the world they have lost. Some organise politically to restore ‘their; country; some descend into madness; others lash out violently at a host of scapegoats. Theirs is a fight to restore, to reclaim more than just what they feel entitled to socially or economically — it’s also to restore their sense of manhood, to reclaim that sense of dominance and power to which they also feel entitled.”

Read about his book here.

Trigger warning: hate speech.

Trigger warning: hate speech. “What we learn as children lasts a lifetime.” Powerful anti-bullying video by Stonewall #NoBystanders. Narrated by Ian McKellen.

Stonewall #NoBystanders — Watch the film, join the movement and take a stand #sociology

https://www.youtube.com/watch?v=agLrVvCUkzI&utm_content=buffer6d121&utm_medium=social&utm_source=plus.google.com&utm_campaign=buffer//cdn.embedly.com/widgets/platform.js

NAIDOC Week

NAIDOC Week began as a celebration by the National Aborigines and Islanders Day Observance Committee, to recognise “the history, culture and achievements of Aboriginal and Torres Strait Islander peoples.“ The NAIDOC tradition stretches back to the 1920s when Indigenous Australian activists protested Australia Day, both due to its colonial history and ongoing discrimination. Indigenous people did not get full rights to vote until 1962 in most states, with Queensland being the last state to grant this right in 1965. Two years later, the Australian referendum amended the Constitution to finally grant Indigenous people citizenship.

The first NADOC Day was held in 1974.

This year, NAIDOC began on the 6th of July and ends on the 13th of July. This year’s theme is, Serving Country: Centenary & Beyond. Events will commemorate the Aboriginal and Torres Strait Islander people who have served in Australia’s Defence Forces.

Continue reading NAIDOC Week

Lewis’s Law

‘Way too many sites tolerate, maybe even feed, really vile forms of misogyny – from Twitter to a lot of supposedly progressive news sites – because it’s all about getting the clicks or traffic that convince advertisers to give them money. Hate is profitable. And human beings are chameleons; I think that some of these sites, groups, spaces, threads, don’t just give misogyny an outlet; they breed and feed and cultivate misogyny… Continue reading Lewis’s Law

Myth of Domestic and Family Violence

Sociologist & public health researcher, Sara Shoener, critiques the dangerous narrative that positions two-parent households as a protection for women and children from domestic abuse. The Washington Post ran a reckless piece of social science by a conservative sociologist who made this claim based on poor use of statistics. This researcher, writing for The New York Times, has conducted ethnographic research on how the criminal justice system handles domestic abuse cases. Her data illustrate the damage of the two parent myth. Continue reading Myth of Domestic and Family Violence